ORTHODOX MINISTER PUT AN ECCENTRIC SPIN ON LIFE
Fr John Maitland Moir, 1924 – 2013
At Edinburgh University, the flag flew at half-mast in honour of Father John Maitland Moir, the Orthodox Chaplain to the university. His life had elements of the popularised, practical and unconventional Christianity of C.S. Lewis, to which he added layers of spirituality and asceticism.
He was born on June 18, 1924 in the village of Currie in Scotland and his parents – the local doctor and patrician mother – were the crucible for the religiousness of their only child. Probably it was a frail physique that also led him to intellectual interests. He studied classics at Edinburgh then Oxford, followed by theology at Cuddesdon Theological College. He taught classics at Cargilfield Boarding School in Perthshire.
He was ordained a deacon in the Scottish Episcopalian Church in 1952 and a priest the following year. His first appointment was as curate in Broughty Ferry, Scotland. He served at the Edinburgh parish of St Barnabas, chaplain to the Bishop of Moray and canon of St Andrew’s Cathedral in Inverness. Always the fervent patriot, he once earned an episcopal reprimand for wearing a kilt beneath his cassock.
Over time, he became disenchanted with the Scottish Episcopalian Church, deciding it was moving away from the original Christian tradition.
His interest in the Eastern Orthodox faith developed during a period of study at the Halki Theological Academy in 1950-51.
After what must have been a difficult spiritual struggle, Maitland Moir accepted the Orthodox faith at the Monastery of Simonopetra on Mount Athos in 1981. Returning to Britain, he resumed his calling as a minister and served faithfully for some 30 years, first in Coventry and then returning to Scotland.
Maitland Moir was sparing in his diet and ate only one meal a day.
During the strict Orthodox Lent, an exasperated cook remarked: ”Father there’s a limit to the number of ways you can cook lentils”. He ministered to the poor. He sheltered the homeless, often in his own house. He inherited considerable wealth but died penniless, through his charity to those in need.
Maitland Moir established the Chapel of St Andrew in Edinburgh, first in his living room with some 20 worshippers. This flock grew and in 2003 he sold his house to buy a former school building but this also became too small. Funds to expand further were insufficient.
On his deathbed, Maitland Moir gave thanks to God that his dream was fulfilled. An anonymous benefactor had come forward to complete the purchase of a £350,000 building for the community.
In a world where genuine eccentricity or commitment is scarce, Maitland Moir leaves a legacy of dedication. He is survived by a diverse parish (English, Scottish, Greek, Russian, and others) under the care of Archimandrites Raphael Pavouris and Avraamy Neyman.
Author: Dr James Athanasou
Published: Sydney Morning Herald (06/06/2013)
PRISEST DIES JUST WEEKS AFTER COMPLETING HIS “LIFE’S WORK”
ONE of Scotland’s most senior priests died just weeks after seeing his “life’s work” complete – as his once tiny congregation bought a huge new church.
Eastern Orthodox clergyman John Maitland Moir died last week at the age of 89, and tributes have poured in from around the world to the respected cleric.
He started a combined congregation of the church in his Edinburgh living room in the early 80s, with just 20 worshippers attending.
This grew to number more than 100 in recent years.
But the church faced a steep bill to buy a suitably large property as Father John was plagued by heart trouble, leaving him bedridden for the last year of his life.
Despite that, the priest – described as a deeply humble and devout man – encouraged the Orthodox Community of St Andrew-Edinburgh to raise enough to buy a B-listed deconsecrated church.
When he heard the purchase was going ahead on 22 March he said “Glory be to God”.
On Wednesday last week he died at the Edinburgh Royal Infirmary.
Although he lived a quiet life, Father John hit the national headlines in 2001 when he helped shelter an eight-year-old girl from her father.
Defying a court order that the girl should not leave the country without her father’s consent, he helped Ashley-Maria Black and her mother Valerie set up a new life in Greece.
Despite angry visits from the girl’s father Keith Black to his offices he refused to reveal the girl’s whereabouts, despite a court order, claiming Mr Black was using the girl to “harass” her mother.
Born to a wealthy family in Edinburgh, he was first ordained as a Scottish Episcopal priest at the age of 27.
However he loved Orthodox faith, describing it as “the original church”, and converted while in his 50s, later becoming an Archimandrite who was regarded as the most venerable in Scotland.
He started the Orthodox Community of St Andrew – Edinburgh in the early 80s, with around 20 people attending sermons in his living room.
But his flock grew and grew, eventually moving to a new church by the city’s Meadows park.
Colleagues spoke of the congregation’s difficulty in buying a new church after the Meadows building became too small.
Father Raphael Pavouris (corr), who knew with Father John for 21 years, said: “He started with a very small congregation consisting of Orthodox Greeks and Romans.
“From 20 people we now have around 100. We moved to the meadows in 2003 but after eight years we needed a new church.”
But the congregation had to raise £350,000 to buy their preferred building, the disused 18th Century Chapel Street church nearby which is currently owned by Edinburgh University.
Father Raphael said: “It was achieved days before his death. He had pleaded for help, and we had great help from an anonymous donation.
“He was absolutely delighted to hear the news from his bed. He had been bedridden for a year and a half.
“It’s almost the culmination of his life’s work. He died on Wednesday and we got the keys on Friday.”
Father John was in hospital with heart trouble when the news came through, and exclaimed “Glory be to God” when he heard the deal was finalised.
He paid tribute to Father John, saying “I can say I have lived and worked with a saint. He was our inspiration, our leader, and a spiritual father for hundreds of people.”
Father Raphael continued: “He was an extremely well educated man. Both his parents were noble, his father was a well known doctor. But he died penniless, he distributed to all who needed.
“He sold his house and we bought the church by the Meadows.”
Former Dean of Gibraltar Cannon Gordon Reid, who is now Rector of a church in Philadelphia, described him as a “great man, though so humble that he kept it hidden.”
He said: “[Father John] was a Scottish Episcopal priest when we first met in the 1960s, but even then he looked like an Orthodox priest, with a wispy beard and a Sarum cassock.
“He became a “weel-kent” figure riding a heavy iron bicycle around Tollcross and the Meadows.
“He used to have one meal a day only… he was very strict about his Orthodox diet.”
A Facebook page set up for Father John has seen tributes pour in from around the world.
Father Raphael said: “He did all he could to help and keep the law of God and the gospel.”
OBITUARY: ARCHIMANDRITE JOHN MAITLAND MOIR, PRIEST.
Born: 18 June, 1924, in Currie. Died: 17 April, 2013, in Edinburgh, aged 88
Father John Maitland Moir, priest of the Orthodox Church of St Andrew in Edinburgh, founder of many smaller Orthodox communities throughout Scotland and Orthodox chaplain to the University of Edinburgh, died peacefully in Edinburgh Royal Infirmary on 17 April, 2013.
A man of profound holiness and bedazzling eccentricity, of boundless compassion and canny wisdom, utterly selfless and stubbornly self-willed, serenely prayerful and fiercely self-disciplined, Father John will surely earn a place as a unique and outstanding figure in the ecclesiastical annals of Scotland.
He was born in 1924 in the village of Currie where his father was the local doctor; his fondness for his mother was always mingled with quiet pride in the fact that she was a member of the lesser aristocracy.
The privileged but somewhat severe upbringing of an only child in this household together with a chronic weakness in his knees kept him apart from the hurly-burly of boyhood and directed him from an early age to more spiritual and intellectual pursuits.
After his schooling at Edinburgh Academy, he went on to study Classics at Edinburgh University during the war years, his never robust health precluding any active military service.
After the war, and a short spell as Classics Master at Cargilfield School in Perthshire, he moved to Oxford to continue classical studies at Christ Church and theological studies at Cuddesdon Theological College.
His interest in Eastern Christendom was awakened in Oxford and he eagerly seized the opportunity to study at the famous Halki Theological Academy in Istanbul in 1950-51.
During this year he also travelled in the Holy Land and Middle East and forged friendships in the Eastern churches which he maintained throughout his life. On his return to Scotland he was ordained in the Scottish Episcopalian Church, which he was to serve faithfully for the next 30 years. His first charge was as curate at St Mary’s in Broughty Ferry, then for a period of six years he taught at St Chad’s College, Durham.
He returned to Scotland in 1962 as curate in charge of the Edinburgh Parish of St Barnabas and as honorary chaplain at St Mary’s Cathedral, then in 1967 he moved north to the Diocese of Moray where he served as chaplain to the Bishop of Moray and latterly as Canon of St Andrew’s Cathedral in Inverness.
His devotion to his pastoral and liturgical duties as well as his personal holiness and prayerfulness inspired a sense of awe in his loyal parishioners. Only his habit of wearing the kilt beneath his cassock provoked a reprimand from his Bishop, who was more than somewhat bewildered by Father John’s fervent and unbending Scottish patriotism.
The Scottish Episcopalian Church which Father John loved and served was, he believed, a church with special affinities with the Eastern churches: his eyes would light up when explaining how the Liturgy of Scottish Episcopalian Church, like those of the East, contained an epiclesis.
With the passing of the years, however, he became convinced that the Scottish Episcopalian Church was moving ever further away in faith and in practice from that common ground with the Orthodox Church which he had also come to know and love and whose prayer he had made his own.
In 1981, he resigned from his position in the Diocese of Moray and travelled to Mount Athos where he was received into the Orthodox Church at the Monastery of Simonopetra.
He returned to Britain to serve now as an Orthodox priest in the Greek Orthodox Archdiocese of Thyateira and Great Britain with utter devotion for a further full 30 years.
After three years in Coventry, Father John returned to Scotland where he united the two small Orthodox communities in Edinburgh, one Slavonic and one Greek, into the single Orthodox Community of St Andrew.
At the same time, he travelled tirelessly around the country by bus, serving often tiny groups of Orthodox Christians in Aberdeen, Inverness, Perth, Dundee, St Andrews, Stirling and elsewhere.
For Father John, the Orthodox Church was what his beloved C S Lewis would call “mere Christianity” transcending the bounds of nationality and language and embracing all who seek to live a Christian life – the scandal of the cross and the glory of the resurrection.
It also embraced for him the most precious elements in the Christian history of Scotland, especially that vision of Christianity expressed in figures such as St Columba and St Cuthbert.
An ascetic by nature, his interest was in a practical Christianity nourished by prayer and tradition, rather than in the aesthetic refinements and intellectual gymnastics that attract many Westerners to the Orthodox Church.
Not without opposition from members of his flock, Father John introduced English as the common language of worship and succeeded in creating a truly international community reflecting the many nationalities of the Orthodox students studying at the Scottish Universities and of the Orthodox families living and working in Scotland.
As the Orthodox Church in Scotland grew in numbers through migration from traditionally Orthodox countries, so did the proportion of Scottish members who found themselves at home in the community.
His role as chaplain to the University of Edinburgh was one he took very seriously. The Chapel of St Andrew, set up at first in his house in George Square and then transferred to the former Buccleuch Parish School by the Meadows, lay at the heart of the university complex; the daily services held there with unfailing regularity and its ever open door provided and continues to provide a firm point of reference for countless students.
The Chapel of St Andrew, however, was also the base for his work at the other Edinburgh universities and throughout Scotland – work now being continued with equal zeal and selflessness by two gifted priests, Father Avraamy and Father Raphael.
Father John subjected himself to an almost unbelievably austere ascetic regime of fasting and prayer, while at the same making himself available to everyone who sought his assistance, spiritual or material, at all times of day and night. His care for down-and-out people in Edinburgh provoked admiration and no little concern in many parishioners who would come to the church, which was also his home, only to find him calmly serving coffee with aristocratic gentility to a bevy of homeless alcoholics or to find a tramp asleep on his sofa.
He was tireless in his efforts to help the victims of torture and Christians throughout the world who were persecuted. Few days would pass without him writing a letter of support for someone in prison or in mortal danger.
He had inherited a comfortable fortune but he died penniless, having dispersed all his worldly assets to the deserving and undeserving in equal measure.
His habits of life would have marked him as a caricature of Scottish parsimony had they not been joined to an extraordinary generosity of spirit. All his voluminous correspondence was meticulously hand-written on scraps of recycled paper and dispatched by second-class mail in re-used envelopes, whether he was writing to dukes and prelates or to the indigent and distressed.
For many years, he was a familiar sight on the streets of Edinburgh as he passed by on his vintage electric bicycle, his black cassock and long white beard furling in the wind.
As his physical strength ebbed away, he was comforted by the love and care of those who looked to him as their spiritual father and by the ministrations and devotion of his fellow clergy. He was also tended by the medical expertise of the Greek doctors of the community towards whom he never ceased to express his gratitude.
The last year of his remarkable life was perhaps the most remarkable of all. Completely bed-ridden, nearly blind and almost totally deaf, he devoted himself even more fully to prayer, especially to prayer for the continued unity, harmony, well-being and advancement of the Orthodox communities in Scotland.
On the day he died, an anonymous benefactor finally sealed the purchase of the former Buccleuch Parish Church for the Orthodox Community of St Andrew in Edinburgh thus securing a material basis for the realisation of the spiritual vision that had inspired Father John throughout his life. May his memory be eternal!